Friday, May 22, 2009

The Six Pillars of Faith: Part VI - Belief in Divine Will and Decree (Al-Qada' wal-Qadar)

Belief in al-Qada’ wa’l-Qadar (Divine will and decree) is one of the pillars of faith. The Muslim’s faith is not complete unless he knows that whatever befalls him could not have missed him, and whatever misses him could not have befallen him. Everything is subject to the will and decree of Allah, as Allah says:

“Verily, We have created all things with Qadar (Divine Preordainments of all things before their creation as written in the Book of Decrees Al Lawh Al Mahfooz). [al-Qamar 54:49]

Qadar means that Allah has decreed everything that happens in the universe according to His prior knowledge and the dictates of His wisdom.

Belief in al-Qadar includes four things:

1 – The belief that Allah knows all things, in general and in detail, from eternity to eternity, whether that has to do with His actions or the actions of His slaves.

2 – The belief that Allah has written that in al-Lawh al-Mahfooz (the Book of Decrees).

Concerning these two matters Allah says:

“Know you not that Allah knows all that is in the heaven and on the earth? Verily, it is (all) in the Book (Al‑Lawh Al‑Mahfooz). Verily, that is easy for Allah” [al-Hajj 22:70]

In Saheeh Muslim (2653) it is narrated that ‘Abd-Allah ibn ‘Amr ibn al-‘Aas (may Allah be pleased with him) said: I heard the Messenger of Allah (peace and blessings of Allah be upon him) say: “Allah wrote down the decrees of creation fifty thousand years before He created the heavens and the earth.”

And the Prophet (peace and blessings of Allah be upon him) said: “The first thing that Allah created was the Pen, and He said to it, ‘Write!’ It said, ‘O Lord, what should I write?’ He said: ‘Write down the decrees of all things until the Hour begins.” [Narrated by Abu Dawud, 4700]

3 – The belief that whatever happens only happens by the will of Allah – whether that has to do with His actions or the actions of created beings.

Allah says concerning His actions:

“And your Lord creates whatsoever He wills and chooses” [al-Qasas 28:68]

“and Allaah does what He wills” [Ibrahim 14:27]

“He it is Who shapes you in the wombs as He wills” [Aal ‘Imran 3:6]

And He says concerning the actions of created beings:

“Had Allah willed, indeed He would have given them power over you, and they would have fought you” [al-Nisa’ 4:90]

“If your Lord had so willed, they would not have done it” [al-An’aam 6:112]

All events, actions and happenings occur only by the will of Allah. Whatever Allah wills happens, and whatever He does not will does not happen.

4 – The belief that all things that happen are created by Allah in their essence, their attributes and their movements.

Allah says:

“Allah is the Creator of all things, and He is the Wakeel (Trustee, Disposer of affairs, Guardian) over all things” [al-Zumar 39:62]

“He has created everything, and has measured it exactly according to its due measurements” [al-Furqan 25:2]

And Allah tells us that the Prophet of Allah Ibrahim [Abraham] (peace and blessings of Allah be upon him) said to his people:

“While Allah has created you and what you make” [al-Saffat 38:96]

If a person believes in all these things then he believes correctly in the divine will and decree (al-qadar).

Belief in al-qadar as we have described it above does not contradict the idea that a person has free will with regard to actions in which he has free choice. He can choose whether to or not to do things that he is able to do of acts of worship or sinful actions.

Allah says concerning man's will:

“That is (without doubt) the True Day. So, whosoever wills, let him seek a place with (or a way to) His Lord (by obeying Him in this worldly life)!” [al-Naba’ 78:39]

“so go to your tilth, when or how you will” [al-Baqarah 2:223]

And He says concerning man’s ability:

“So keep your duty to Allah and fear Him as much as you can” [al-Taghabun 64:16]

“Allah burdens not a person beyond his scope. He gets reward for that (good) which he has earned, and he is punished for that (evil) which he has earned” [al-Baqarah 2:286]

These verses confirm that man has a will and the ability to do what he wants and not to do what he does not want.

With regard to real life, everyone knows that he has a will and the ability to do what he wants and not to do what he does not want. And he can distinguish between the things that happen when he wants them to, such as walking, and those that happen without him wanting them to, such as shivering. But the will and ability of man are subject to the will and decree of Allah, because Allah says:

“To whomsoever among you who wills to walk straight.

And you cannot will unless (it be) that Allah wills; the Lord of the ‘Alameen (mankind, jinn and all that exists)” [al-Takweer 81:28-29]

But the entire universe is the dominion of Allah, and nothing can happen in His dominion without His knowledge and will.


  1. Wasalaam
    What about Qada and qadar in marriage. can we marry the one whom we love to marry or Allah(swt) has already chosen our lifepartner.
    Plz help me to underestand it.

  2. Qadaa and Qadar means that Allah knows who you will marry, whether you will be rich or poor, healthy or sick.

    If you want to marry someone that you love, then try to get married. However, if it just does not work out, for whatever reasons, then that is your Qadar that it is not meant to be. Likewise, if you DO get married, it is your Qadar to get married.

    Belief in al-Qada wal-Qadar means that you believe that God knows what will happen to you, and God allows it to happen, and that everyone's destiny is written from before they are even born.

    This does not negate free will.

    An example is that of a teacher who sees an inattentive student and an attentive one. The inattentive student rarely shows up for class, is always late, never prepared, doesn't do their homework, and the list goes on and on. The attentive student is always prepared, does their homework, asks questions for clarification, and is always in class and on time. The teacher tells you that the first student will fail and the other student will pass.

    Does this mean that the teacher made one of them fail? No, the teacher simply knows them.

    Likewise, Allah knows us, even better than we know ourselves.